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To Test or Not to Test? That is the question.

Wednesday, March 23, 2011 @ 08:03 AM  posted by Linda

I was recently asked by a colleague, how she could talk to her client about why she usually doesn’t use instruments in her work. I’ve heard from many practitioners who do not use instruments, especially when doing work with Interaction Styles or Temperament alone. However, organizations have come to expect instruments to be used. It is always a decision that the professional needs to make in the diagnostic and contracting phases. I think instruments are very useful when working with some populations who have little experience with self-reflection. However, as people develop, they become more capable of self-reflection. Since I am usually working with objectives that involve fostering development and developing an understanding of others as much as developing an understanding of self, I tend to not use them.

Personality is so complex, that I use a process of collecting multiple data points, such as participant responses to presentations of different patterns, feedback from others, written materials, activities, cross checking against multiple models, and sometimes including instrument results. In my experience and those of many other professionals with years of client work, an instrument usually proves to be one of the weakest data points for the following reasons:

  • There seems to be a natural human tendency to believe in ‘tests.’ When the instrument results differ from their self-discovery experiences, people often discount their own experiences with far more data points than the instrument itself. Many abandon the experiences they’ve just had and blindly accept the instrument results. Then they wind up creating a story about themselves that doesn’t match who they are and may even make life-changing decisions that are not in line with their natures.
  • All assessment methods have error and all instruments have an error rate. This error rate depends on a variety of factors including item construction, scoring, and other technical aspects of instrument development as well as how the instrument is set up in administration. It also depends on what reference points the individual takes when completing it. If at work, then the work self may be what is reported even though that may not be the individual’s natural self. Other known factors include extreme stress, group pressure, stages of development and many more.
  • Instruments often don’t get the results we want because clients try to game the questions. It seems that instruments feel like ‘tests’ that can be used to put people in a box, so the clients can become guarded in their responses. Of course this happens most often when the instrument is required for participation in a mandatory program and that’s another topic altogether.

Most importantly, in my work, I am teaching the skills of self-awareness, self-reflection, self-regulation—all important aspects of emotional intelligence and social intelligence. These skills are better taught through self-discovery than through instruments. The self-discovery process leads to more ownership of the results, therefore more self-authoring. Additionally, if people mentally “try on” all the patterns presented, they are more likely to develop a deeper understanding and appreciation for those who are different from themselves. This leads to perspective taking, which is one of the key skills needed in today’s world.

So to ‘test or not to test’ is an important question. How do you resolve it?
 

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Wisdom and Mindfulness in the Information Age

Thursday, March 10, 2011 @ 07:03 PM  posted by Linda

Two weeks ago I attended the Wisdom2.0 conference, which is about “Exploring Living with Awareness, Wisdom, and Compassion in the Technology Age.” I thought it was a great conference and highly recommend it for next year. The theme seemed to be about how much we are constantly wired and digitally connected so how do we stay centered and connected to ourselves and our relationships.

Last night I attended a follow up, sponsored by ProjectFresh. Leaving the session last night I had the thought that in both instances I didn’t quite get what I was looking for in the sense of ‘things to do.’ However, on reflection I realized that it isn’t about ‘doing,’ but about how we choose to ‘be.’

I fully enjoyed all the panels and presentations in both events. It was the words of panelist Alex Lightman that sparked me to find an answer to some of the questions I had. He said that the most frequent decisions humans make is where to put your gaze. In other words, where to put your attention. He said that there is an illusion of information overload. If we define information as a ‘difference that makes a difference,’ the rest is just data. Based on this and on what I heard at Wisdom2.0, we have to develop filters for what is important. And we constantly make choices about what we attend to so we have to practice self-regulation. It isn't the technology that is the problem; it is how we choose to use it.

Lightman also said that you have to know yourself—know your perspective. Being fake accelerates death so you have to know what is integral to you. Music to my ears! That is what my work with type is all about. In my view, this self-knowledge can help us with the self-regulation needed to live with wisdom in this technology age.

I think technology is great. I’m glad we have it even though I get overwhelmed at times. Technology, like anything else, can be overused and be an excuse for being rude, procrastinating, avoiding self-reflection and relationships, and many other ills. So we have to use it with wisdom, in other words, be mindful.

Mindfulness practices come from ancient wisdoms and are supported by scientific research. It is used in stress reduction programs such as that at the University of Massachusetts Medical School. At the conference I learned that mindfulness programs are in place inside Google, Genentech and other large organizations. And I learned that mindfulness is not just about meditation, but also about other practices.

It occurred to me that typology models could help us know our strengths and what is integral to us so I agree with Lightman. And these models have the potential to contribute to mindfulness and they can also contribute to habits of mind that get in the way of mindfulness.

What are some of the ways that you use typology that contributes to mindfulness?

How can we be wise in the way we introduce and use typology and avoid the ways it gets in the way of mindfulness?

 

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Out of a Box and Into Interpersonal Agility™

Saturday, November 20, 2010 @ 11:11 AM  posted by Linda
This post is not about out-of-the-box thinking, but about how to keep clients and workshop participants from feeling like they’re being put in a box when introducing them to type models and using type instruments like the MBTI® instrument. Clients often resist type information because of the fear of being put in a box or ‘typecast’ by others. And perhaps the greater danger is limiting themselves by the box they create from the information.
 
We have a natural tendency to categorize and label. Like the young child with a dog who calls a cat ‘doggie’, we first learn the general characteristics of something, then we generalize them to similar things, than we begin to differentiate.
 

Set-up or Getting Started

The way instruments and/or models are introduced can help take mitigate the problem of people resisting the usefulness and value of the work being done. It can also make a huge difference in how people apply it to themselves to either be in a box or to use it to develop interpersonal agility. Here are just a few of things I use from the Interstrength® Method.
 
1. Introduce type as a self-discovery process not an instrument result. When you name a workshop name it for the application, not the instrument or model. When you use an instrument or model in coaching, focus on this as a tool to help meet the coaching goals. 
 
2. Introduce type as a language to help them understand themselves and others and communicate about these differences in helpful ways.
 
3. Clarify the difference between the core self, the developed self, and the contextual self. I tell them that while we are working to get at the core self, who they are is the developed self. I create this as a chart with concentric circles and post it so we can reference it frequently.
 
I use other graphics and tools such as plastic filters, shapes and shadows, presentation of both patterns and dynamics, Johari window and more, but if you do just the above things you will have great success in setting the stage for a very powerful workshop.
 

During the Session Watch Your Language and Continue to Clarify Type

Through out the session try to use language that encourages thinking of the type preferences as processes. I have preferences for INTP, I am not an iNtuitor. I naturally prefer, and therefore privilege, information that is intuitive, abstract information using extraverted intuiting, AND I attend to a lot of Sensing information. Use language that says ‘preferences for…’. I know it is awkward at first, but if you are serious about keeping people out of the box, then it is worth the effort. And you don’t have to use it all the time. Once people are clear among themselves that it isn’t a box, you can use the shorthand. However, using nouns like Sensor or Feeler instead of gerunds (…ing) increases the likelihood of feeling put in a box. For example using ‘preference for Sensing’ rather than ‘Sensor’ keeps us mindful that these are mental processes, not types. When we make it a noun, it becomes a box! Jung described eight psychological types and conveniently named them by the process that predominated (extraverted Sensing types, introverted Sensing types, etc) However, he emphasized that these were stereotypes and that no one was a pure type. With all our years of using type, we can do better than that. We can avoid language that limits.
 
Also be sure to give them patterns to try on for size like essential qualities of Temperament, Interaction Styles, or Whole Types using narrative descriptions or holistic graphics and themes. Give them all the descriptions to read, not just a report from an instrument with only very brief description. It also helps to show them the dynamic processes or polarities of the chosen model that show them ways they can shift and stretch beyond their natural preferences. And show them things they have in common with others so they can connect.
 

Open Closing

As you move into the targeted application of using type keep self-discovery going. Encourage people to stay open. As you close the session encourage them to read other descriptions, get feedback from others, and continue to explore. Factor into the cost of the session a booklet for each participant that describes the other types and the dynamics. This way, they’ll know they are free to chose their best fit and have a tool to do so. This will be much more valuable than an extensive report that may not be their best fit or even if it is doesn’t show them how to shift perspectives and increase their interpersonal agility.
 
Note: As I’ve finished this I notice how much Directing language I’ve used instead of my more natural Informing preference. Maybe I'm become more interpersonally agile. I’ll resist going back and making it more informing. So if you have feedback on that, please let me know.
 
One last note: A shameless commercial: I'd love to see you in an Integral Type Certification training if you want to really get skilled at using the Interstrength Method.
 
I'd love to hear your comments and ideas.
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