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Mindfulness Part 2: The CORE™ Method and the Brain

Saturday, February 25, 2012 @ 10:02 AM  posted by Linda

Thursday, I learned of some research that, to my mind, clearly supports how the CORE Method can evoke integrative processes in the brain and thereby strengthen neural integration and stimulate the growth of the middle pre-frontal structures in the brain. Neural integration is what is necessary for us to be more adaptable, balance our emotions, attune to others, have a greater sense of morality and empathy, regulate the body, eliminate fear, gain insights into oneself and more. So how did I make this link?

Mind, Relationships, and the Brain

I wasn’t able to attend the Wisdom2.0 conference this week, but I did catch some of the live streaming and am very grateful for being able to experience Dan Siegel’s talk on Mindfulness and the Brain. Dr. Siegel is a psychiatrist who studied “family interactions with an emphasis on how attachment experiences influence emotions, behavior, autobiographical memory and narrative.”  His current field of research is interpersonal neurobiology, a term he coined in The Developing Mind, 1999. It is an “interdisciplinary field, which seeks to understand the mind and mental health.” He also coined the term, Mindsight, which is what led me to see a connection between HOW we introduce type lenses and increasing our health and well-being.

Dr. Siegel said that when we see another person’s mind, honor differences, and promote linkages we have an integrative relationship. When relationships are integrative, it stimulates growth of integrative processes in the middle pre-frontal cortex. (a nearly exact quote). He contends that relationships and the brain interact to create ‘mind.’ The mind is not the same thing as the activity of the brain. Mind is not defined clearly in psychology or psychiatry. His definition is,“Mind is an embodied and relational process that regulates the flow of energy and information.” It emerges as a self-organizing emergent property of a complex system (a system capable of open and chaotic behavior). Mind is the internal subjective self, our feelings, thoughts, memories, dreams, hopes and more.

CORE Lenses and Method

It seems to me that the typologies of the CORE Method give us a map of the territory of the mind. Type doesn’t exist just in the brain or in our behaviors. It is also in the subjective sense of self—our minds.  Understanding type lenses helps us surface the meanings we tend to make of things and therefore our thoughts and feelings around those things. While we have evidence that the cognitive processes outlined by Jung show up in the brain in certain patterns and that temperament and Interaction Styles related behaviors show up in the body movements as well as the brain, until we can name the patterns and identify the organizing principles behind them we cannot be as mindful as we need to be to develop the integrative awareness required to operate in this complex world of today. And it will be harder to develop the compassion and empathy needed to keep us from going down the very destructive path we seem to be on at this time.

Dan Siegel describes mindfulness as attention to the present moment, suspending any prejudgment. Our type preferences and temperamental predispositions give us prejudgments. It is easier to let these go when we are aware of what they are and they are ‘just’ our type biases.  So why is the ‘Method’ so important? It is not just about getting a type label so we can better master ourselves or communicate with others. It is about . . .

  • Holding the models lightly so we can step outside them when they are not useful.
  • Presenting the patterns as maps, not the territory so we can shift our perspectives into territories different than our own to truly ‘see’ another person.
  • Seeing the processes as dynamic, not as ‘fixed’ types so we can flex our behavior and better manage the polarities of human interaction.
  • Understanding that we grow and develop within our type so that we transcend the narrow view of our innate preferences and develop capacities in the non-preferences.
     

This is a mindful and integral approach to type. The goal is not the type models or even type identification. We don’t want an obsession with the models even though that often happens at first. We want the understanding of self and others to lead to more mindfulness in our relationships. The CORE Method is an integrative approach that helps develop integrative relationships by helping us truly see the minds of others, honor those differences by making space for them and shifting to take their perspectives—my definition of truly integrative relationships.

While I’ve shared here some of my insights and connections here, I recommend you watch the video. The raw video is posted now on the livestream.com website. It is the first 30 minutes of the video that was live streamed. (Hint: when it comes on, slide the audio slider over a tiny bit so you get right into the presentation. There is a long pause before it starts.)

Stay tuned for more about what I learned from Wisdome2.0 live streamed sessions. In the meantime, I’d love your thoughts and reactions.
 

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Wisdom and Mindfulness in the Information Age

Thursday, March 10, 2011 @ 07:03 PM  posted by Linda

Two weeks ago I attended the Wisdom2.0 conference, which is about “Exploring Living with Awareness, Wisdom, and Compassion in the Technology Age.” I thought it was a great conference and highly recommend it for next year. The theme seemed to be about how much we are constantly wired and digitally connected so how do we stay centered and connected to ourselves and our relationships.

Last night I attended a follow up, sponsored by ProjectFresh. Leaving the session last night I had the thought that in both instances I didn’t quite get what I was looking for in the sense of ‘things to do.’ However, on reflection I realized that it isn’t about ‘doing,’ but about how we choose to ‘be.’

I fully enjoyed all the panels and presentations in both events. It was the words of panelist Alex Lightman that sparked me to find an answer to some of the questions I had. He said that the most frequent decisions humans make is where to put your gaze. In other words, where to put your attention. He said that there is an illusion of information overload. If we define information as a ‘difference that makes a difference,’ the rest is just data. Based on this and on what I heard at Wisdom2.0, we have to develop filters for what is important. And we constantly make choices about what we attend to so we have to practice self-regulation. It isn't the technology that is the problem; it is how we choose to use it.

Lightman also said that you have to know yourself—know your perspective. Being fake accelerates death so you have to know what is integral to you. Music to my ears! That is what my work with type is all about. In my view, this self-knowledge can help us with the self-regulation needed to live with wisdom in this technology age.

I think technology is great. I’m glad we have it even though I get overwhelmed at times. Technology, like anything else, can be overused and be an excuse for being rude, procrastinating, avoiding self-reflection and relationships, and many other ills. So we have to use it with wisdom, in other words, be mindful.

Mindfulness practices come from ancient wisdoms and are supported by scientific research. It is used in stress reduction programs such as that at the University of Massachusetts Medical School. At the conference I learned that mindfulness programs are in place inside Google, Genentech and other large organizations. And I learned that mindfulness is not just about meditation, but also about other practices.

It occurred to me that typology models could help us know our strengths and what is integral to us so I agree with Lightman. And these models have the potential to contribute to mindfulness and they can also contribute to habits of mind that get in the way of mindfulness.

What are some of the ways that you use typology that contributes to mindfulness?

How can we be wise in the way we introduce and use typology and avoid the ways it gets in the way of mindfulness?

 

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